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The Leavers

The Leavers

By Lisa Ko

Published 2017

Read Dec 2018

The author tells her story through the voices of the two major characters via a number of flash-backs and flash-forwards. 

Deming Guo is 6 when his mother, Polly, disappears mysteriously.  His sections tells his perception of the story:  his last day with his mother; living in the Bronx with Polly, his boyfriend Leon, his sister Vivian and Vivian’s son Michael;  early days with adoptive parents Peter and Kay Wilkerson; and present time (age 22) as he struggles to gain a footing in the music scene with high school friend Roland after he has dropped out of college.  Deming is renamed Daniel Wilkerson when he is adopted and moved to a small town six hours from New York City.  He is continually conflicted about his feelings towards his American parents while missing his Chinese mother and especially by not knowing why she left.  He can’t follow, with conviction, Kay and Peter’s preferred path for him to be a college graduate although he makes some stumbling steps along that road.  Deming/Daniel is contacted by his boyhood friend, Michael, and he slowly and painfully finds a path to his mother, now in China, while wrestling with his feelings for Kay and Peter and while wandering into his future.  

Polly’s sections are written as though she is talking to Deming.  Through her voice we learn that Peilan Guo was born and raised in a small village outside Fuzhou, China.  She left her village as a teenager to work in the city of Fuzhou.  A boyfriend from the village eventually went there as well and Peilan became pregnant.  To avoid marriage she left, with financing from a money lender, and entered New York City illegally.  She lived in Chinatown in a makeshift dormitory with other Chinese immigrants seeking to pay-off their debt to a moneylender.  After the baby was born, she eventually turned to a common practice for immigrants from China and sent her son to China to be raised by his grandfather until he is was ready for school.  Deming returned to Polly in Chinatown when he was five and his grandfather died. After Polly met Leon, another undocumented Chinese, she and Deming left their dormitory in Chinatown to live in the Bronx with him, his sister, Vivian, and her son, Michael.   Polly wanted to leave NYC to go to a job in Orlando, Florida but both Leon and Deming object.  Near the end of the novel we learn from Polly what happened the day she disappeared and how she accidentally became so completely separated from her son.

 Through this engaging story Ko exposes us to some reasons why people are willing to risk much to enter the US, what they are willing to endure to stay here, and the consequences they face when things go wrong.   The picture she paints of Peter and Kay is somewhat unflattering, but it does cause the reader to consider the child involved in a foster care turned adoption situation and the special issues associated with cross-cultural adoptions.  Deming/Daniel and Polly’s stories come to some resolution by the end of the novel but their next steps remain somewhat ambiguous which was appreciated by this reader.    Ko offers much for discussion and the book should be a welcomed addition to a book discussion group. 

The Vegetarian

The Vegetarian

By Han Yang

Published in Korean 2007

Translated by Deborah Smith

Published in English 2015

Read Dec 2018

I thought that my first experience with Han Yang (and also translated by Deborah Smith), Human Acts, would prepare me for Yang’s unusual choice of topics and feeling seared by her treatment of it.  Not so.

 The Vegetarian  is composed of three parts, each part from a different person’s perspective and with their voice.   In the first, Yeong-hye’s husband, self-described as always taking the “middle course in life”, describes his life with his seemingly bland wife and its disruption when she decides to become a vegetarian.  “I had a dream” is her only response to his question “why?” We are introduced to her sister and brother-in-law and to her parents who are all mystified by her behavior.  Her father strikes her and tries to force her to eat meat.  He fails and she hurts herself and ends up hospitalized.  Throughout this section, the Yeong-hye’s husband only considers his wife’s change as an inconvenience to himself.  He initially is dismissive and, after she apparently tells him about the dream that caused her to become a vegetarian, he doesn’t want to hear more from her about her dreams which are clearly becoming more consuming and difficult for her.

The second part is told by the brother-in-law about his extraordinary interactions with Yeong-hye after she has been released from a hospital and after her husband has divorced her.  This male relative also is focused on himself and his unusual desire to create a film with her in it with little regard for Yeong-hye.   His final encounter with Yeong-hye causes her to be hospitalized again and precipitates the end of his marriage.

 The third part is told by Yeong-hye’s sister who is trying to help her while she is a patient in a mental hospital and falling farther into an unreachable state.  The sister is devoted to Yeong-hye, visiting her monthly and then weekly after Yeong-hye had disappeared into the woods during an unsupervised walk.  It was “a miracle” she had been found as she was standing so still and silently while the rained poured down on her.  The sister has a dream herself in which Yeong-hye communicates she is becoming a tree.  Only the sister is self-reflective and reveals she is trying to understand her sister.  She recalls their childhood and changes in Yeong-hye which she hadn’t previously noticed.  She tries to understand her own motivations for marrying her husband, who, she considers, never really loved her and who has also been as quiet as Yeong-hye had become.  She blames herself for not understanding earlier that Yeong-hye was fully withdrawing into herself.  She tries to continue managing her business, be a (now) single mother, and stave off the consequences of insomnia she herself is experiencing now.  When Yeong-hye is admitted to the latest hospital, “the reason she gave the doctor, was this worry about a possible relapse.” Yeong-hye stops eating completely, and tells her sister she is becoming a tree and only needs water; she asks her sister “Why, is it a bad thing to die?”.   The sister realizes “Now she was able to admit to herself  what had really been going on.  She was no longer able to cope with all that her sister reminds her of.  She been unable to forgive her for soaring alone over a boundary she herself could never bring herself to cross, unable to forgive that magnificent irresponsibility that had enabled Yeong-hye to shuck off social constraints and leave her behind, still a prisoner.  And before Yeong-hye had broken those bars, she’d never even known they were there.”

Yang leaves us many questions including:  Why did Yeong-hye marry her husband?  What are Yeong-hye’s dreams about and why did they start? What role does Yeong-hye’s father play in her slow then quickening descent? Her husband?  Why are food and clothing the things Yeong-hye avoids?   Why is Yeong-hye’s husband the only one of the three narrators who isn’t impacted by her mental state/breakdown?  Why are Yeong-hye’s brother-in-law and sister so impacted by her situation and what will become of them? Will the sister be able to hang on for the sake of her child at least or will she cross the boundary Yeong-hye (and her husband?) had?  

What is Han Yang trying to tell us about mental health issues—about “the patient”, about those who love them, about those who are charged with caring for them? What is it that keeps any of us from slipping across that boundary?   I anticipate much discussion will spring from these and other questions.    Yang forces us to face questions regarding mental health and provides us no answers. Likely because there are no simple answers but avoiding the questions isn’t the answer either.

 

Educated

Educated

By Tara Westover

Published 2018

Read Dec 2018

The author of Educated earned her PhD shortly after her 27th birthday and approximately ten years after she first left for Brigham Young University at age 17.  That she left for BYU seems extraordinary considering she had never attended any school previously. An older brother had a few years of public school (and earned a PhD as well) and had previously graduated from BYU.  He encouraged her to apply to BYU—study for the ACT exam to and attain an adequate score on the ACT exam and BYU would accept her as home-schooled.  . 

But Tara wasn’t home-schooled beyond learning to read.  Nor did she have a birth certificate until she was nine.  Tara’s world was defined by her father, a Mormon and separatist who is convinced that the family must prepare for both the End of Days (and was amazed the world survived Y2K), and the invasion of their property and their murder by the government.  He convinced Tara that the government would come after them, as they did the separatist Weavers, because they home-schooled.  Only when Tara was in college did she learn about what really happened between the government and Weavers, as well other historical events including the Holocaust and the assignation of Martin Luther King, Jr, to cite a few.

That Tara physically survived to turn 17 is remarkable as well.  Her father ran a salvage business and operated equipment with no thought to safety for himself or his “employees” (his children including very young Tara).  A near-fatal fall of brother Shawn while at work results in a severe head injury, which may have amplified his temper to the vicious and nearly deadly level he exhibits.  The leg of severely burned brother Luke is saved by Luke being placed in a barrel of cold water.  One car accident leaves Tara’s mother with a severe brain injury and brother Tyler with damaged teeth.  A second car accident puts Tara in bed with a neck injury.  Reading these sections almost feels voyeuristic. You know everyone survives but how? 

If that’s not enough, brother Shawn is clearly verbally, emotionally, and physically abusive towards Tara, her sister, and girls that, for some reason, are attracted to him, and to his wife.  Tara’s mother witnesses some of Shawn’s attacks on Tara but does nothing to stop them.  Brother Tyler likely saves Tara’s life in one instance when he arrives home after being away; Tyler prompts her to get away by going to BYU.  Tara’s father doesn’t believe her accusations about Tyler because there is no evidence beyond her recollections and what others have told her about their experiences.  Again this feels voyeuristic and believable only because it’s not a novel.

Tara does attain an acceptance level score on the ACT exam through self-study and with some tutoring from brother Tyler.  However getting to BYU doesn’t get her away from the brutality of her family as she returns home between semester breaks and for several summers.  During these times she both enjoys Shawn’s company and is attacked by him.  She slips back into her role in the family and accepts her surroundings and corresponding conditions. 

It takes Tara 10 years to complete her studies at BYU (BA), Cambridge (as a Gates Cambrige Scholar) (MPhil), Harvard, and again at Cambrige (PhD in History), which is actually a rather short period of time compared with most students.  Simultaneously, Tara is taking a tumultuous mental journey as she faces into the reality of her family and upbringing.  She details in the book some of the drama that accompanies visits home as well as the help she’s offered by her bishop at BYU and other friends and teachers (and refuses to accept).  She acknowledges that she suffered mental breakdowns (although she doesn’t use that name) and that years of counselling was required to help her progress this mental journey.   

The author’s preface includes these statements:  “This story is NOT about Mormonism nor any other form of religious belief.  In it there are many types of people, some believers, some not; some kind, some not.  The author disputes any correlation, positive or negative between the two.”  While I appreciate her statement, the Mormon religion certainly plays a role in Tara’s story.  The only reading material she was allowed was religious writings and texts of the Mormon Church. She acknowledges this provided her a very narrow take on the world including the one true acceptable path of women in the world.  She also credits this reading material limitation with teaching her how to deeply read material she couldn’t understand. Her bishop at BYU certainly places a significant role in helping her and without him it’s likely she wouldn’t have acquired funding required to complete her BYU degree or get to Cambridge.  In her attempts to talk with fellow Mormon students about her confusing feelings, their guidance reflected their own church upbringing and was often limited to what Tara already knew she should do:  pray for guidance. 

Certainly Tara’s parents are not average Mormons.  Tara suggests her father’s behavior is consistent with bipolar depression.  Certainly the sudden change from dark depression to extreme vitality leading him to require the family to travel in hazardous conditions back from trips to Arizona, resulting in major car crashes is consistent with manic episodes being triggered by a change in sunlight.  His ability to lecture for hours and his deep preoccupation that the End of Days was near and nothing in the “outside world” (healthcare, government, schools, etc) should be trusted greatly impacted the condition of the household and may have been fueled by manic episodes.  Tara’s mother’s interpretation of what it means to be a good wife helped further split the family from the rest of society and from protecting her children from her husband’s behavior and choices. 

Fortunately Tara does escape from this upbringing.  She tells us “I am not the child my father raised, but he is the father who raised her.”  Further she implies that while she now has several degrees granted by institutions of higher education, her “education” was learning to be the person she’s become which includes isolation from some of her family and coming to terms with that. 

All of us struggle to become our own person, to separate from our parents.  Some of us face the dilemma of weakened ties with our families while we’re going through that process.  Sometimes the ties stay weakened and sometimes the ties become even stronger eventually.  Tara’s story teaches us about the impact of living in a very isolated state, devoid of schoolmates, teachers, and other human contacts that provide us glimpses of realities that are different from our own and that ultimately help us on our maturation journey.   We don’t yet know how Tara’s story will fully turn out.  We can only hope that the connections she has with some of her brothers and with her mother’s family will be enough to provide the family warmth we all crave and need if the break with her parents can’t be healed.   It seems she anticipates that may be the case on both accounts. 

Locking Up Our Own

Locking Up Our Own:  Crime and Punishment in Black America

By James Forman Jr.

Published 2017

Read Nov 2018

Forman divides his thoughtful and thought-provoking book into two parts:  Origins and Consequences.  Having read Michelle Alexander’s The New Jim Crow:  Mass Incarceration in the Age of Colorblindness, I already was aware of at least some of the consequences of arresting and convicting persons on drug possession:  an extraordinarily large percentage of the black population behind bars, sometimes for decades, lives forever damaged for pleading to felonies to avoid being jailed and losing their children to the foster system being but two.  This book tells of similar outcomes but provides a new perspective on some of the origins of the evolution of drug laws that had these impactful and unintended consequences.

The author is a son of former SNPP (Student Nonviolent Coordinating Committee) members, schooled in NYC and Atlanta schools, and a graduate of Brown University and Yale University Law School.  After clerking for Sandra Day O’Connor when she was on the Supreme Court, he was a public defender in Washington, DC from 1994 to 2000 and co-founded the Maya Angelou School which opened in 1997 to 20 students selected from the DC court system to provide them education, counseling, and employment opportunities.  These experiences provided him a front-row seat in a majority black city with a black mayor, a black police chief and majority black police department, black judges, black bailiffs, black court reporters, and black lawyers, including Eric Holder, the US Attorney General for DC.  He taught law at Georgetown University from 2003-2011 and is currently a Professor of Law at Yale University.  His training as a law clerk and as a scholar is apparent in this book which is well referenced and indexed.

In this book he explores a painful question:  how did a majority-black jurisdiction end up incarcerating so many of its own?  The book often focuses on laws enacted in Washington, D.C. and their corresponding consequences but the author ties this together well with trends in law enforcement, drug law evolution, and their impact in other states and nationally as well.

I provide here some highlights of what I learned from this book:

  • The Home Rule Act was passed by Congress in Jan 1975 giving, for the first time, the ability of Washington, D.C. to elect a mayor with substantial executive authority and for a city council with significant legislative power. The city was approximately 70% black at the time.
  • In 1972, the National Commission on Marihuana an Drug Abuse published its findings in a report entitled “Marihuana: A Signal of Misunderstanding” which indicated “experimental or intermittent use of this drug carries minimal risk to the public health and should not be given over-zealous attention.”
  • Jimmy Carter suggested in 1977 that Congress consider decriminalizing the use of marijuana
  • Marijuana was not decriminalized in Washington, D.C. nor in most states nor nationally at this time:
    • The heroin crisis was wreaking havoc in the black community. Crime was escalating as addicts stole to support their habits.  Safety from crime was and remains highly desired.
    • Black church leaders campaigned against decriminalization.
    • A message that marijuana was a gateway drug to harder drugs was spread and heard despite lack of evidence for this.
    • The Black community was hesitant to support legalizing additional drugs that, like alcohol, might “keep black people drugged and down”.
  • There was a huge push for increasing the fraction of black police officers in the Washington, D.C. and elsewhere.
    • Blacks were eventually hired into the police department where they found good pay and benefits but continued discrimination and limitations on their authority and where they could police.
    • The fight against discrimination within the police force was a long and hard road but eventually police were promoted into higher ranks and became police chiefs in many cities including Washington, D.D.
    • It was supposed that black police could “tell the difference between criminals and non-criminals” and apply appropriate force when policing. Moreover there was an expectation that black policemen would use their role to help the overall movement for black equality.   In reality, blacks were attracted to the pay, benefits, and stability of the job but didn’t generally join the force with a social agenda in mind.
  • Washington, D.C. did pass laws prohibiting sale or use of handguns. This did not slow the use of guns which were widely available across city boundaries. Many black-majority cities considered laws restricting guns but chose against them to prevent their population from being at a disadvantage to whites in the surrounding suburbs.
  • As crack cocaine hit the streets, crime rate soared even higher and the murder rate exploded.
  • The phenomenon of blacks hurting blacks (most black murders were committed by other blacks; blacks distributed drugs to black; etc) was not ignored. The black community saw safe streets as a primary goal.
  • Although political leaders advocated for drug treatment programs, and more beds in the existing ones, and for better health care, schools, job opportunities etc that would hopefully address some of the causes of drug use and crime associated with drug distribution as a one of the few viable “careers” available, drug laws and drug enforcement were seen as the main tools available to make streets safer.
  • Eric Holder was US Attorney General for Washington, D.C. and implemented an automobile version of New York City’s famous “stop and frisk” policy. Holder wanted to finding guns in cars.  He knew, and stated such, that there would be a very large number of innocent people stopped.  A consequence was a tremendous amount of fall-out for those who didn’t have guns with then but had small amounts of marijuana.
  • The call from politicians for longer minimum and maximum sentences was long echoed by black leadership as a primary mechanism for dealing with the issue.
  • Tougher policing and tougher sentences did not stem drug use or crime. The first black Washington, D.C. police chief resigned after the murder rate rose instead despite his efforts otherwise.
  • In 2014 a poll of whites and blacks regarding crime and criminal justice policy showed that 73% of white thought that courts in the D.C. area did not deal harshly enough with criminals and 64% of black had the same opinion. Although the racial difference is significant, it is also interesting that 64% of the black population thought criminals were not treated harshly enough although the vast majority of inmates were black.
  • The beds available for drug treatment remain insufficient. There is sometimes heard “well person x failed despite their drug treatment program stint so maybe they don’t deserve another chance because it won’t work this time either.”  We rarely hear that “jailing doesn’t work so let’s do less jailing”.
  • Marijuana was decriminalized in Washington, D.C. in 2014.
    • Crime had come down dramatically
    • The harm inflicted by marijuana criminalization was now apparent
    • Black ministers now concluded that marijuana was a gateway to the criminal justice system. Previously they voiced an opinion that marijuana was a gateway drug to harder drugs.
  • The trend to release federal prisoners convicted of non-violent drug crimes is meant to undo some of the harm inflicted during the height of the 80’s war on crime but may not be enough—it’s too easy to cross the line to “violent” crime accidentally. Also recall most prisoners are in local and state jails, not federal ones.

 

Not surprisingly the author doesn’t have any known solutions to offer.  He does warn us not to be complacent thinking that we are in the right having a “no tolerance” for those who have committed violent offenses, since violent offenses include any crime committed with any weapon whether it’s used or not.  It’s important to figure out how to help people get past their previous unlawful acts and allow them lives beyond those acts.  This isn’t going to be easy but is worth figuring out.   He challenges us to believe that everybody does deserve a second chance and help in making that chance happen.  We can play a role in this on many levels.  Voting for returning voting rights to felons who have completed their sentence is a meaningful example.  Giving someone committed of a felon a job after they have completed their sentence is another extremely meaningful example.  Do we need to call anyone convicted of a felony a “felon”?  Can we call them a person who has been convicted of a felony instead?  The author tells of a young woman who lost her job simply because she was arrested while on probation even though she was not prosecuted—a fallout victim of Holder’s stop and search policy.  Think about whether it “just makes sense” to not hire felons, to allow them to vote, etc etc.  These “sensible” things aren’t really so sensible-if we believe people shouldn’t be condemned as less than human for life for acts committed in their past for which they have served out their penalty.   We can all play a role in being part of a solution if we are willing to think and have an opinion we form ourselves thoughtfully and not just because someone else has proposed it “just makes sense”….

 

I strongly recommend this book.  Although it is clear that the author was personally impacted by the stories of his clients and the students his school served, Forman’s language is even-handed and non-judgmental, and his statements are backed up by references from credible, often scholarly, resources.  The notes section forms about 1/3 of the total length of the book.  This book has added to my understanding of the difficult challenges facing the black population in the US, and therefore the entirety of the US, and did provide me a sense that I can be part of the solution if I choose.

The Big Oakland Powwow

There, There

By Tommy Orange

Published 2017

Read Nov 2018

This debut novel is really quite impressive.  Orange opens the book with a Prologue that gets and keeps your attention.  It is a powerful indictment of the White Man for his intended impact on the Native population.   I use the word intended here because it’s hard not to when the US uses the term “Indian Termination Policy” to describe its policy regarding Native Americans in the 1940s through mid-1960s.  A “positive” attribute of the policy was to grant Native Americans the rights and privileges associated with US citizenship (something denied anyone with more than 50% Native blood since the 1600’s).  But it also meant that the US ended its recognition of the sovereignty of tribes.  The intent was that Native Americans abandon their traditional lives, become civilized, and just plain assimilate.    In the Prologue and Interlude later in the book Orange writes a number of short essays informing the reader of facts and figures that are difficult to digest and to which you want to hide.  We also learn that Urban Native is a term describing Natives that have been born in urban environments vs those that were moved there or moved there themselves.

This book is about 13 characters who live in Oakland, CA, whose varied paths take them to the Big Oakland Powwow, and what happens to them at that fictional event.  The characters are rather diverse.  Single mothers; offspring of single mothers with various degrees of problems; offspring of two parent households with a variety of issues; a daughter of two Natives who is given up for adoption and raised White while knowing she isn’t; offspring from one Native and one White parent; offspring of wholly Native or part-Native who have some connection with some of their Native customs; offspring of wholly Native or part-Natives whose parents or grandparents have suppressed their connection to their Native background; significant others of Natives.  Some of the characters are family members.  Some of the characters meet through their involvement in planning the Big Oakland Powwow.  Some of the characters know each other through drug dealing or using.  There are many interesting characters with a range of connections and a range of experiences.

Each chapter is titled for a character and is told by or tells about that specific character and some part of the overall plot.  Each character has at least one and usually several chapters titled for them but many appear in other chapters as well.   The point of view in these character titled chapters is not constant.  For instance Tony Loneman’s first chapter is in in first person but a later Tony Loneman chapter is in future tense told by a third person.  One chapter has a long email written by the title person to his brother, another significant character who never has his own titled chapter.   The language is straightforward and it’s clear who the chapter is discussing and what is happening in that chapter.  What takes a bit of work understanding  the various connections between characters and the interleaving circumstances.  I eventually succumbed to re-reading and taking notes to which I could refer to more fully tease out  he various characters’ situations and  interleaving story lines that all press them towards the day of the Big Oakland Powwow.

So this is a book with a simple structure that is actually a fairly complex product which is about complex characters that represent a very complex situation of Urban Natives which is but one type of Natives in this very complex and complicated county that has always dealt poorly with how to interact with people of different blood (even when everyone is “All White”).

This book demands you work at reading it and listening to the many kinds of things it is sharing with you.  It is well worth all the energy required to take it in. You will be changed.

The Scarlet Pimpernel—An Early Batman?

The Scarlet Pimpernel

By Baroness Orczy

Published 1905

Read Nov 2018

Using the Reign of Terror of the French Revolution, when any French aristocrat could be accused and sent to the guillotine in a matter of hours, Baroness Orczy crafts a tale of romance, intrigue, and adventure.  She creates a character that is a major irritant to the French police as he routinely rescues French nobility from their death sentences and lands them safely on British soil.  His true identity is known to only his few co-conspirators and even his beautiful French-born wife is unaware that her foppish husband is actually capable of repeatedly tricking the French police.

Orczy provides the reader much adventure, which we conveniently experience through the eyes of the wife who races after her husband.  She seeks to somehow save him after she mistakenly revealed to Citizen Chauvelin the identity of the Scarlet Pimpernel who Chauvelin seeks to arrest and behead.   Orczy exposes the wife as a self-absorbed and actually cruel woman who feels she is trapped in a loveless marriage to a dolt she expected to adore her forever as he did before their marriage.  She eventually realizes her short-sightedness and seeks to be redeemed by preventing Chauvelin from succeeding to arrest her husband.  In contrast to her husband, she has no plan of any merit but the reader is glad she pursues this lack of plan so that we can follow Chauvelin’s hunt with a first row seat.

Orczy’s Scarlet Pimpernel is a forerunner of the Batman/Bruce Wayne and Superman/Clark Kent.  The allure of a person who can successfully battle “the bad guy” who is actually a “regular guy” in real life remains popular.  The format for this new (?) type of story in 1905 was live theater (The Scarlet Pimpernel was first a play written by Orczy and her husband) which was then turned into a published book.  Orczy provided her adoring public with a series of books about the Scarlet Pimpernel and his troop.   Various film, stage, and television adaptations followed.  Currently the format for this type of story is comics/graphic novels that get turned into cartoons, television shows, and “block-buster” movies.  Zooks!  (a word first used in about 1600!) What will the format be in the future?  Stay tuned….

Dinesen’s Africa

Out of Africa

By Isak Dinesen

Published 1938

Read Oct 2017

The “about the author” information provided in the Vintage International edition I read gave me useful but not excess information:  “Isak Dinesen is the pseudonym of Karen Blixen, born in Denmark in 1885.  After her marriage in 1914 to Baron Bror Blixen, she and her husband lived in British East Africa, where they owned a coffee plantation.  She was divorced from her husband in 1921 but continued to manage the plantation for another ten years, until the collapse of the coffee market forced her to sell the property and return to Denmark in 1931.  There she began to write in English under the nom de plume Isak Dinesen.”  I will refer to the author by the name she chose as author of this book.

The information was useful because it gave me a sense of how long Dinesen had been in Africa.  Most importantly, however, it told me that the language in Out of Africa is Dinesen’s and not a translator’s.   The language is marvelous.   That she used all her senses in living her life in Africa is clear on the second page of this book:  “The chief feature of the landscape, and of your life it, was the air. …Up in this high air you breathed easily, drawing in a vital assurance and lightness of heart. In the highlands you woke up in the morning and thought:  Here I am, where I ought to be.”

The book is not an autobiography.  Instead, Dinesen tells us about her experience in Africa while she tried to succeed in the coffee growing business, which was difficult.  She tells us early on that the land was a little too high for coffee.  “But a coffee-plantation is a thing that gets hold of you and does not let you go, and there is always something to do on it:  you are generally just a little behind with your work.”

The opening chapter draws you into her experience quickly—her descriptions of the landscape, the sounds, the animals, coffee-growing, and the people.  Some aspects of her descriptions and comments on the Natives are somewhat surprising to us in 2018 but they reflect views of a European come to farm coffee in East Africa in 1914 as various European countries were continuing their conquest of Africa.  Her comments do, however, point out that the Natives were not homogenous but that her farm employed or interacted with persons from several tribes/communities with different cultures including customs, beliefs, approaches to economics, and more.  She claims, and we believe her claim, that she had genuine affection for them and it’s clear they respect and appreciate her.

Absent a viewing of the 1985 movie by the same name (which is more of a biography of Karen Blixen during her time in Africa), one would not know much about Dinesen’s relationship with Denys Finch-Hatton.  The first chapter she devotes to him is titled “Wings” as much of the chapter is about the flying they would do together in his small aircraft and the view of Africa from the sky.  The second chapter about Denys regards his death, funeral, and burial on her property and is part of the section called “Farewell to the Farm”.

The section “Farewell to the Farm” is some 60 pages and it has no parallel about her arrival to the farm.  She spends some effort relaying the various tasks associated with selling off the furniture and belongings, the house and land, separating from the people who lived and worked on the farm, and especially her efforts to resettle “the squatters” to new land elsewhere in East Africa so that they could remain together.  She provides much detail about her last days there and especially the day she left.  Clearly leaving Africa was extremely painful for her and she describes very well the sensation one has when one is making an end to a part of their life which must end but whose end is not fully chosen.  And then she is Out of Africa.

Pachinko and the Impact of Birthright Policy

Pachinko

By Min Jin Lee

Published 2017

Read Oct 2017

Lee gives us an engaging saga of a family and their friends over several generations and about 80 years.  The setting being Korea and Japan provides an opportunity to learn about the challenges faced by working class families in this area of the world during this period of dramatic change.

Pachinko is a gambling game in Japan found in Pachinko parlors which are run nearly exclusively by Koreans.  We don’t start learning about Pachinko until about half way through into this novel that follows an extended Korean family.  We slowly learn that Koreans in Japan have very few opportunities for rising above a poverty or poor working class level.  Pachinko is a primary path for actually running a business and developing some wealth.  Through this book we learn or are reminded that Japan annexed Korea in 1910 and lost it through WWII.  A new learning for me was that Japan has maintained a policy that Koreans can never attain Japanese citizenship, even if they are the second or third or more generation born in Japan.    Further, social standing for an entire family, even among Japanese, can be lost through a shameful act by a family member, making it impossible for them to marry well or find good employment.

Lee slowly reels out the story of the various family members and their friends and how they deal with the limited options available to fishing village working class Koreans in Korea and Koreans in general in Japan.   For much of the story, the strength, daily hard labor, and resourcefulness of women members of the family (the widowed mother, her daughter and her daughter’s sister-in-law) are essential to the families’ survival.  The story shifts to the daughter’s sons and their families and friends and how they make their way through life as non-citizens of Japan and having no real country that’s theirs.   The sons rise above the manual labor lives of their parents through education for one son and through hard work in a business setting for the other son.  Both end up working in the Pachinko business but from totally different paths.  A grandson seems to have an a chance at breaking out of the confined opportunities for Koreans with a US based education and a US born girlfriend but in the end finds himself limited by his Korean background.

Lee uses a universal narrator approach so we are told the thoughts and feelings of the character being discussed at the time.  This is effective in telling us what the author wants us to know but seems a weakness at the same time as Lee leaves us little to figure out for ourselves about the characters.   The dialog and some responses to challenges seemed a little “modern” and “western” to me at times.

However, Lee does help readers in the USA appreciate the precious treasure of a policy that confers citizenship to all those born here and that this is not a world-wide policy.   She directly reveals the unfair challenges of being a non-citizen in Japan if you descend from Koreans even if your family has been there literally for generations.  She also expands our consideration, though not directly, of the plight of other peoples who aren’t considered citizens of a particular country, defined by current political borders, either because they have migrated to it, usually driven by man-made reasons for fleeing their native country, or because they aren’t members of the ethnic (defined by bloodline, race, region, etc) majority of the current political country.  She quietly provides us the opportunity to think about how groups treat other groups that are different, how hard and fast that line of differentiation can remain,  and the resulting human barriers raised against being simply human.

Gertrude Bell: Shaper of Nations Plus

Gertrude Bell:  Queen of the Desert, Shaper of Nations

By Georgiana Howell

Published 2007

Read June 2018

One of the book clubs to which I belong gave an assignment:  choose, read, and present a biography (or memoir or autobiography) of your choice.  I choose biography to learn about the person through research done by someone else vs self.  I actually enjoyed working on the selection of the book to read.  I had learned about Gertrude Bell, and the meeting of 40 that divided up the Middle East into countries to be controlled by Britain, France, and Russia, through a historical fiction book.  Although many are familiar with the name “Lawrence of Arabia”, far fewer are familiar with Gertrude Bell, including myself.  I chose this book to learn about the person of Gertrude Bell and how she influenced the course of Middle East history/conflicts.

Apparently this book differs from other biographies of Gertrude Bell by NOT focusing on the part of her life devoted to the Middle East.  Rather, this book tells a rather complete history of Gertrude from her early youth through death.  The chapters are arranged somewhat chronologically but also tell about discrete aspects of her life.  Since during her adult life she was both climbing mountains and travelling in the Middle East and involved with two loves of her life, the chapters are helpfully focused on individual aspects.  While some reviewers complained about the amount of detail provided, I rather enjoyed it

Gertrude never married.  Her first love, to whom she hope to become engaged, was not deemed suitable by her family as a marriage partner.  Gertrude was understandably heart broken.  Her near finance died a few years later.  Her second love was a married man, a military hero turned military counsel.  Their acquaintance turns into friendship and then love.  Gertrude hopes he will leave his wife but he won’t; she doesn’t become his mistress although they pursue their unconsummated love affair through letters for quite some time.  Dick Doughty-Wylie also leaves Gertrude’s life completely through death, this time in 1915 in France in a battle.

The world may be a different place if Gertrude had married or if she had not had a substantial income by way of inheritance of family wealth.  Unburdened by a home to manage and children to raise or the need to work to make her own living, Gertrude literally traveled the world and became expert in many skills.  She became an expert mountaineer, gaining a reputation for both skill and courage.  She studied archeology and co-authored books on ruins she helped excavate.  These efforts win her election to Fellowship of the Royal Geographical Society and becoming the first woman to receive a RGC award.   She traveled extensively and took on a quest to understand the geography and culture of what we now call the Middle East.  By means of her solo expeditions (she and her company that carried her equipment, set it up, and cooked for her) in 1900, 1905, 1907, 1908, 1911, 1913 she traversed (current day) Turkey, Syria, Lebanon, Jordan, Israel, Iraq, Iran, and Saudi Arabia.  Her travels demonstrated once again her focus, courage, and lust for learning.  Despite sometimes ferocious heat, cold, sun, and sand, she journeyed on atop her camel and successfully covered the routes she carefully planned.  She learned, through trial and error, how to gain audience with tribal chiefs and, by learning their language, was able to converse deeply and knowingly with them about their art, literature, and politics.

The knowledge she gained during her adventures provided her unique capability to serve in a variety of mainly non-commissioned military counsel roles in various parts of the Middle East and India.  She writes numerous papers on the governance structure her Middle East travels revealed to her.  She participates directly in the Paris Peace Conference on the future of Mesopotamia as well as the Cairo Conference that defines how Britain, France, and Russia will “divide up” the Middle East.  She influences and acts directly in establishing borders in the Middle East and in setting up governments in Syria and Iraq.  She drives for a referendum in newly formed Iraq regarding its leader.  As a result of the referendum, Faisal ibn Hussain ibn Ali, who she recruits after being deposed in Syria and recommends for the role, is crowned Faisal I of Iraq in 1920.  She continues to support establishing Iraq as a nation until she dies in 1926.  She is accorded a military funeral and is buried in the British Cemetery, Baghdad.

This book relies substantially on Gertrude’s correspondence as a primary source for the details provided.  Gertrude wrote at least weekly to her family whether or not she could post the letters during some of her travels.  Her correspondence with Dick Doughty-Wylie is also frequent and revealing of their feelings and actions.  I’m not sure such correspondence exists for current political, cultural, or business leaders or that it can provide the depth of understanding of their thoughts or character as we have of Gertrude Bell.  Fortunately Georgina Howell read her correspondence and used it, and other sources, to weave a fascinating look at this important, but little hyped, Shaper of Nations.

A Midwife’s Tale and More

A Midwife’s Tale:  Based on the Diary of Martha Ballard 1785-1812

By Laurel Thatcher Ulrich

Published 1990

Read Aug 2018

This book came my way as many do, through a book club.  This time I was the assigned facilitator.  This book provided some challenges to me as a discussion facilitator as it is not only non-fiction but also a scholarly work that was a Pulitzer Prize winner (among other honors) for its accessibility to the non-historian.

The book is quite extraordinary.  The author was willing to read the entirety (27 years, 9975 entries) of the actual handwritten diary of Martha Ballard as no complete transcription exists.  While a few others have referenced the diary and used it to support their scholarly history of the area, no other author has so painstakingly uncovered the rich information available to us through Martha’s writing.  We learn of specific events in the rural Maine settlement that others chose not to discuss because of the potentially unsettling or embarrassing nature (rape, potentially a gang-rape, of a minister’s wife; murder/suicide event perpetuated by a man against his wife and 7 children and subsequent reaction of the community; the existence of a bastard child of the local Justice of the Peace, that the father acknowledged the child and paid Martha for nursing services during the child’s illness resulting in death).  But even more importantly, through Martha’s diary we learn about her life and the life of her community. We learn that as wife, mother, and homemaker she is literally making the home.  She and her daughters  prepared  thread from flax grown on their property and then wove it into cloth which then became towels, diapers, quilts, and garments.  Women managed their gardens so that fruit and vegetables were available to the family nearly year-round.  Women tended domesticated animals to prepare milk, butter, and meat for the family.  And of course they continuously cooked, cleaned, and washed for the family and the (surprising in number) guests that stayed with the family in highly cramped quarters.

In addition to being a wife, mother, and homemaker (more than a full time job at that time) Martha was also a midwife and in this role she played many other roles: nurse, physician, mortician, pharmacist, keeper of vital records, and chronicler of medical history.

We learn of the cycle of life for families at the time:  courtship and marriage rite customs, early part of married life during which many children are birthed and cared for, the mid-stage of married life when children become useful labor for the men’s work of clearing land and farming and for the women’s work of gardening, raising animals, weaving, cleaning, cooking, washing, and tending children.  During this period the family was made or not with regards to their ability to make a living that enabled both “home grown” and purchased goods.  It was during this time that Martha’s career as a midwife was made possible.  Her teenaged daughters (the ones that survived to that age) attracted other teenaged girls to work for the family for trade or money to tend the household, spin thread, and weave cloth they used and sold.  This allowed Martha to be away for deliveries and to provide other medical needs to her community as well as tend her herb garden and prepare the salves and ointments that comprised the medicines of the day.  In later married life, after the children had married and established their own homes, the married couple once again became devoid of “free” labor to help them manage the myriad of tasks that persisted.  Martha’s diary reflects the increased burden she felt as the washing, cleaning, cooking, garden tending, and animal management continued regardless of her ability to recruit and retain paid help.

As this is a midwife’s diary, readers are also enlightened about the state of medicine and the special career available for a few women in the community.  We learn that the state of medicine is quite crude by our current standards—various botanical ointments and salves—which both midwifes and doctors used.  In parallel, the medical profession was beginning to claim a special standing based on their education and involvement in newly forming medical associations.  While Martha and her fellow healers/midwifes retained their botanical approach to healing, male doctors became more “heroic” using bloodletting, leeches, opium,  and harsher applications of the botanicals used by their midwife counterparts.

Ulrich provides an account of Martha’s success as a midwife based on her diary:  831 births, only 46 of which have comments about some kind of complication (5.6%).  Only 5 patients died—one who suffered from measles at the time of labor and delivery, one who was in apparent eclampsia and delivered a stillborn child, and three of probable puerperal fever when there was scarlet fever in abundance in the community.  Ulrich’s research allows her to compare and contrast Martha’s record with records of doctors in the area and region.

We learn that premarital sex is nothing new to the United States.  Of the 106 first births by women that Martha attends, 41% of the children (40) were conceived before marriage.  In most (31) of these cases the mother eventually marries, usually, but not always, the baby’s father.  We learn that midwifes perform a significant role in ensuring that babies conceived out of wedlock were recognized by the father and supported by him.  The midwife actually took the name of the farther from the mother as she delivers.  Martha’s own son, Jonathan, was named in one of these cases; he eventually marries the mother several months after the baby is delivered.

The book provides additional views of the life and times of Martha Ballard which we surely would not know without this diary and this author’s willingness to do the archeological “dig” necessary to unearth the details.  We learn about the remarkable fortitude of Martha Ballard, the monetary and, more importantly, personal rewards of providing midwifery services to the community as well as the challenges she faces over the course of this period of her life.

The author provides extensive notes that either indicate her sources (which include not only Martha Ballard’s diary but diaries and records kept by local townspeople for either personal or critical records purposes as well as other relevant scholarly books and articles) or provide additional detail about the topic at hand.

I strongly recommend taking the time to read this book and learn about the life and times of Martha Ballard.  Although not a short or easy read, it is a remarkably approachable scholarly treatise and one that has and will enlighten all who read it.